Legal situation[ edit ] The Swiss Criminal Code of outlaws "incitement or assistance to suicide from selfish motives" Art. Any active role in voluntary euthanasia "manslaughter on request" is also outlawed, even if committed from "respectable motives" such as mercy killings Art.
Pavone National Director, Priests for Life 1 Increasingly, in the courts and the media and in conversation, we are hearing about euthanasia and the so-called "right to die. Euthanasia is not a future problem. It is a present problem.
It is happening now and becoming increasingly accepted. And we are asleep, not realizing that the road we are on will lead to the massive elimination of the elderly and "incompetent," and anyone else considered to be a burden to society. Consider the Nancy Cruzan case. The courts allowed food and water to be discontinued, and 12 days later on the day after Christmas she died.
Note well, she did not die of the coma. She died of starvation. She pushed a button which released lethal fluids into her body.
He has likewise administered death to dozens of others. Is this the direction we want our society to go? Is life valuable only when it is healthy? Are we the ones who decide when we die? The answer to all these questions is NO, and I hope in these reflections to explain why.
Let us all do some serious thinking on these matters. We do not have a "right to die.
A "right" is a moral claim. We do not have a claim on death. Rather, death has a claim on us! We do not decide when our life will end, any more than we decided when it began. Much less does someone else -- a relative, a doctor, or a legislator--decide when our life will end.
None of us is master over life and death. What we do have a right to is proper care. It is never "care" in any sense of the word, to terminate life, even if that life is full of suffering. We have no right to terminate life. There are groups in our country pushing for the "right" to use lethal injections on the seriously ill, or to remove their food and water.
We must oppose such moral nonsense with all our strength. And the time to oppose it is now, before it becomes solidified in law. Rather, we have a duty to care for and preserve life.
But to what length are we required to go to preserve life? No religion or state holds that we are obliged to use every possible means to prolong life. The means we use have traditionally been classified as either "ordinary" or "extraordinary.
This is any treatment or procedure which provides some benefit to the patient without excessive burden or hardship. These are measures which do present an excessive burden.May 25, · At His Own Wake, Celebrating Life and the Gift of Death.
Tormented by an incurable disease, John Shields knew that dying openly and without .
A Catholic view on Euthanasia. Brief Reflections on Euthanasia Some years ago, the winner of a Pro-Life Essay Contest sponsored by the Archdiocese of New York was Anne Marie O'Halloran, from.
Watch Medical Ministry on PBS. See more from Religion & Ethics NewsWeekly.. bob todaro September 6th, pm. Bryan, Your article above, Catholic Reflection on the Meaning of Suffering is one of the most excellent articles I have read on the subject.
|Catholic church teaching on Euthanasia | The Life Resources Charitable Trust||In this regard, the Second Vatican Ecumenical Council solemnly reaffirmed the lofty dignity of the human person, and in a special way his or her right to life.|
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Aug 03, · The Roman Catholic view Euthanasia is a grave violation of the law of God, since it is the deliberate and morally unacceptable killing of a human person. Pope John Paul II, Evangelium Vitae, Arlington Catholic Herald Publisher & Date Pope Pius XII, who witnessed and condemned the eugenics and euthanasia programs of the Nazis, was the first to explicate clearly this moral problem and.
Strangers in a Strange Land: Living the Catholic Faith in a Post-Christian World [Charles J. Chaput] on lausannecongress2018.com *FREE* shipping on qualifying offers. A vivid critique of American life today and a guide to how Christians―and particularly Catholics--can live their faith vigorously.